This research paper has two objectives; 1) to study the teachings in Kamamanirodha-sutta and 2) to study practice of Vipassana and meditation in Kamamanirodha-sutta by study of Theravada Buddhist texts such as, Tripitaka, Attakatha, Tika, texts and other involving books. This thesis has been complied with descriptions.
The findings were found that;
Kammanirodha-sutta contains the teachings describing old actions, new actions and action extinguishment. It focuses on concept of Kamma solely. The old actions refer to the moment of eye contacts then cawing eye-consciousness, ear contact causes ear-consciousness etc. The new Kamma is bodily, verbal and mental conducts. The Kamma extinguishment is the Nirodha, the only one virtue leading to Kamma extinction. The way of Kamma extinguishment is the Noble Eightfold Path. Whenever the noble disciples realize their own karma, they do eliminate their defilements so that the Kamma would be ended up.
From the study Vipassana practice and meditation in Kamamanirodha-sutta, it found that Vipassana developing is an intensive process of wisdom cultivating, aiming at knowing the truth of Nama and Rupa caused by old and new actions. While contacting between inner and outer sensual organs resulting sensual pleasures from eye-contacting with visible objects, ear-hearing with sound, nose-smelling with odors, tongue-tasting with flavor, body-touch with objects and mind-mental objects with emotions. From such occurrences, one clings them as self, I and others driven by power of ignorance concealing the wisdom to know the truth that everything is under the rise, remaining and disappearing which is the principle of Three Common Characteristics of Existence.
