การศึกษาเชิงวิเคราะห์แนวคิดเรื่องมิจฉาทิฏฐิในพระพุทธศาสนาเถรวาท

The objectives of this thesis are to study the concept of Micchāditthi (WrongView) found in Theravāda's Tipitaka Scripture, case studies of people holding wrong-view in the time of the Buddha, the concept of Micchāditthi of Thai Buddhist and the way to solve the problems. The contents of research works are divided into 5 chapters:

Chapter 1: Introduction Chapter 2 : to study the Concept of Micchāditthi in Theravāda Buddhism in the points of meaning, categories and darger of wrong view, Chapter 3 : An Analytical study of case studies of people holding wrong views in the time of the Buddha, Chapter 4: to study of the Concept of Thai Buddhist people's wrong-view of the following 3 concepts : laws o Khamma, Opapatika (creatures with spontaneous birth). The round of rebirth and so called interviews of Buddhist scholars, Chapter 5: conclusion of result of research, Analytical conclusion, and suggestion. The result of research can be concluded as follows:

In the way of action, view is arraigned in the mental action, which is ce most effective and more important than bodily action and speech, because it is the background of the later. All societies and human beings are led by view to either of civilization or destruction, especially it is the wrong view (micchaditthi) that leads to bad result for both themselves and others in the present and next life. The sources or conditions for arising of the wrong view are both A-Yonisomanasikara (unreasoned attention) and bad Paratoghosa (another's bad utterance). All kinds of wrong views can be classified as either Sassataditthi (eternalism ; the doctrine of the continuance of the soul after death) or Ucchedaditthi (annihilationism ; the doctrine of the annihilation of the soul)

In the ancient period of the Buddha, there were many case studies of the people having wrong views. In those who were monks and Brahmans who were famous and praised as the masters for example, the group of the six teachers (Purana Kasapa, Makkhali Gosala, Ajita Kesakambala, Pakudha Kaccayana, Sanjai Velatthaputta and Nigronnatthaputta), imperfect deductions and logic of their doctrines were prescribed by them. Besides, there were many castes such as the warrior-rulers, Brahmins, etc.who also had the wrong view.

In the present most Thai Buddhists have wrong view regarding the laws of Khamma, Opapatika and the round of rebirth which contribute increase of the moral problems. Their way of life is away from the moral principle and not agreeable with the Buddha's teaching. They attach to materialism, obstructing the way for improving their spiritual life resulting in many problems such as crime, corruption, etc.

The wrong view can be destroyed by sammaditthi (the right view). The conditions for arising of right view are both Yonisomanasikara (systematic attention) and good Paratoghosa (inducement by others). By co-operation of all; Thai Buddhists, Buddhist organizations, Education Institutes, mass media and the government must going hard by applying the Buddhist moral principle together with other technology to solve the problems changing the structures of society to be the right view.